Showing posts with label Makkal Sakthi. Show all posts
Showing posts with label Makkal Sakthi. Show all posts

Sunday, March 31, 2013

Estimated 99% Indians excluded from and schemes meant for the poor and landless Malaysians

Under Najib’s One Malaysia, an estimated 99% of even the pre-existing Malaysian Indian plantation workers as at Independence were denied opportunities in these Felda, Risda and Felcra (also Fama, the various state government land schemes and later the Agropolitan land schemes).


We are only aware that immediately after independence, only about 1% of the Felda Land schemes were allocated to the Indians. In the last 20 years we have hardly heard of in particular any Indian being granted these land ownerships schemes.


In the latest Agropolitan land ownerships schemes, we have yet to hear of a single Indian poor and landless being granted the opportunities. The UMNO controlled Malaysian government should make public at their websites the list of the poor and landless beneficiaries with their names and other details to prove One Malaysia and non-racism against especially the Indians.
UMNO has never done so as it practices open race-based politics and policies but otherwise preaches One Malaysia.


The aforesaid ‘RM 202.2 Million in dividends to Risda smallholders’ and the ‘90,000 hectares under two (recent) planting schemes involving more than 43,000 settlers’ as stated by Prime Minister Najib and Risda Chairman has obviously excluded an estimated 99% of the deserving poor and landless Indians.


Najib said ‘we want to transform Malaysia into a high income population but this must be planned carefully’ ‘Instead of relying on foreign workers to keep costs low, we want to focus on new ways and activities to raise people’s incomes’. (But again the Indians are excluded.)

An estimated 99% of the deserving Indian poor and landless are excluded from the benefit of this RM 202.2 Million, 90,000 hectares and 43,000 settlers. An estimated 99% of the poor and landless Indians even after 52 years of Independence have been excluded from the national mainstream development of Malaysia so much so that the Tamil papers repeatedly reports that Indian mothers are so poor that they cannot even afford to buy milk for their babies and instead feed them with tea and rock sugar water, stop their children from attending even primary schools because they cannot afford the school bus fare and are so backward and illiterate that they are deliberately denied even birth certificates for their children.


This critical Indian poverty could be solved by the stroke of Prime Minister Najib’s pen if only Najib and UMNO also included these poor and landless Indians on the National Policy and Agenda and include them into the aforesaid land schemes and be transparent about it as opposed to the playing politics using UMNO’s supervisor (mandores) system by creating impressions, perceptions and mere promises as has been done for over the last 52 years of independence. The only difference today that it is now under P.M Najib’s ONE MALAYSIA BUT TWO SYSTEMS.






By Thiagarajan Sasayapillai

Friday, September 25, 2009

Najib finds new Indian allies, bypasses the MIC

The invitation card is glossy, in gold colour and of superior quality, in keeping with the VIP who is guest of honour at the Oct 10 launch of the new kid on the block — the Parti Makkal Sakti Malaysia.

The VIP will be Prime Minister Datuk Seri Najib Razak, who appears to be signalling that he is not going to solely depend on Barisan Nasional (BN) stalwart parties like the MIC and MCA to reach out to the non-Malay communities.

He will launch the new Indian-based party formed by former leaders of Hindraf at the Malaysia Agro Exposition Park in Serdang next month in a strategy which bears similarities to his father Tun Razak Hussein's move in the 1970s to welcome more political parties into the establishment fold.

For this reason, it is significant that Najib is launching the party which received recognition from the Registrar of Societies in a “matter of weeks” on May 11.

His presence indicates that in the changed political landscape after March 8, 2008 which saw BN allies like the MIC, MCA, Gerakan and PPP fall like tenpins, Umno is finding and creating new allies.

Leaders of the new party have already pledged to campaign for BN in the upcoming Bagan Pinang by-election.

With MIC's and even the PPP's failure to reform and reinvent under Datuk Seri S. Samy Vellu and Datuk M. Kayveas, Umno may well be searching for new partners. The Makkal Sakti party could well play such a role.

A lot is riding on the party formed by former Hindraf national co-coordinator R.S. Thanenthiran, 47, who is president.

The party has yet to make an impact but Thanenthiran said it has been working quietly to recruit over 50,000 members, getting the divisions established and setting up best practices.
“We made an impact at Kampung Buah Pala trying to save it from demolition. The Indian community knows about it,” he said.


He says Najib’s presence is an honour but claims that the party is independent and only wishes to serve the people.

“The Prime Minister is launching our party and we are honoured but it does not mean we have lost our independence,” Thanenthiran told The Malaysian Insider.

“We are working together with him as partners… we walk together for the benefit of the Indian community,” he said.

“It is true the BN did not do much for us in the past 52 years but the Pakatan Rakyat has done even less for us in the past two years,” he said.

“BN under Datuk Seri (Najib) is beginning to do for the Indians in major areas and we welcome it. We want to work with him to get a fair share of the nation's resources,” he said, giving reasons why Najib was invited to launch the party and open the annual general meeting.

“We invited Selangor Chief Minister (Tan Sri Khalid Ibrahim) to open a culture night the same day but he declined,” Thanenthiran. “We tried… you can’t blame us.”

Najib’s decision to launch the Makkal Sakti party is a milestone in Indian politics in Malaysia.
It not only suggests the increasing irrelevance of the MIC, but also sidelines the many Indian-based NGOs that claim to be offshoots of the Hindraf movement, including the yet-to-be registered Human Rights Party headed by lawyer and Hindraf founder P. Uthayakumar.


Having the ear of the Prime Minister is a major boon for the Makkal Sakti Party which has asked Najib to act on three main areas of concern for the Indians.

These are turning all 543 Tamil schools into fully-aided schools, 10 per cent Indian recruitment in the civil service and at all levels and socio-economic help to uplift the Indian urban poor.
Thanenthiran said Najib told them to give him two years to act on these issues. “You all watch what I do,” Najib told them, according to Thanenthiran.


The MIC for them is already irrelevant.

“We won’t be here if the MIC had delivered,” said A. Waythamoorthy, the former Perak Hindraf co-ordinator who is deputy president.

“If they had delivered there would not have been a Makkal Sakti movement in the first place, no 2008 tsunami and we won’t form a new party,” he said.

The party would also actively campaign for the Barisan Nasional in the Oct 11 Bagan Pinang by-election because leaders feel it is a BN-ruled state and another PR or independent win would not make any difference for the Indians.

“In Bagan Pinang we want to show we can bring Indian voters for the Barisan… it is an acid test for us,” Thanenthiran said.





Malaysian Insider

Saturday, September 05, 2009

Hipokrasi kepala lembu: Hishammuddin harus letak jawatan

Jikalau anda berarak dengan kepala lembu yang dipancung, kemudian meminta pertolongan daripada seorang menteri UMNO, atau Menteri Dalam Negeri, Hishammuddin Hussein, beliau semestinya mengendalikannya dengan sambil lalu.

Kemungkinan juga anda mengangkat kepala lembut menurut skrip yang tertulis atau mengikut arahan. Kemudian menteri tampil ke depan untuk melindungi anda. Beliau memperoleh manfaat dari sandiwara ini.

Politikus UMNO sebagai pemerintah tidak faham bahawa taktik baru mereka ini tidak disenangi rakyat.

Hishammuddin bertindak secara luar biasa dan tidak bersesuaian apabila menyatakan bahawa mereka yang berarak pada Jumaat lepas tidak harus dipersalahkan. Beliau tidak harus mempercayai sewenang-wenangnya apa yang dikatakan peserta demonstrasi bahawa mereka tidak tahu dari mana datangnya kepala lembu itu.

Sebanyak 50 orang muslim memijak dan meludah pada kepala lembu di depan bangunan kerajaan negeri Selangor pada Jumaat yang lalu, sebagai protes terhadap keputusan kerajaan untuk memindahkan sebuah kuil yang bersejarah 150 tahun ke kawasan komuniti mereka. Lembu adalah binatang suci dalam agama Hindu.

Menteri ini tidak memberi penjelasan berkenaan keganasan terhadap mayat binatang. "Misteri Kepala Lembu" mungkin boleh dijadikan judul buku cerita seram. Walau bagaimanapun, peserta demonstrasi dan Hishammuddin Hussein kelihatan seolah-olah tolol.

Kami tidak membantah demonstrasi. Pakatan Rakyat membela hak bersuara dan berkumpul yang diperuntukkan dalam Perlembagaan Persekutuan. Tetapi apabila peserta demonstrasi mengugut bahawa seandainya tuntutan mereka tidak diterima, pemindahan kuil Hindu ini akan berakhir dengan pertumpahan darah. Kenyataan sedemikian mungkin mengakibatkan konflik kaum. Pertemuan Hishammuddin dengan peserta demonstrasi menunjukkan bahawa beliau menyokong golongan yang berfahaman sempit dalam agama, juga menunjukkan bahawa Barisan Nasional kini dalam perancangan untuk merampas kuasa kerajaan negeri Selangor. Ini membongkarkan motif politik sandiwara yang merbahaya ini.

Naib Presiden UMNO ini berkata polis tidak menghalang perarakan kepala lembu ini kerana bilangan polis terlalu kecil. Tetapi candle light vigil untuk mengingati Teoh Beng Hock di padang Ampang Jaya pada tahun lepas, telah disuraikan dengan kasar. Polis telah mengerah sebanyak ratusan tenaga FRU untuk menangkap 20 orang aktivis sosial dan pemimpin pembangkang.

Hishammuddin Hussein mendakwa peserta demonstrasi merasakan diri mereka dianiaya, dan beliau berkata tidak mahu mengambil tindakan terhadap mereka. Jelas, Hishammuddin telah mengambil alih tugas Peguam Negara kerana kuasa pendakwaan terletak pada tangan Peguam Negara, dan bukan Hishammuddin Hussein.

Hujah sedemikian jelas menunjukkan bahawa peserta demonstrasi adalah samseng upahan UMNO. Mereka diperalatkan untuk mencungkil sentimen perkauman, dan mengalih pandangan daripada penyelewengan kerajaan.

Rasuah masih berleluasa, ekonomi jatuh merudum, kematian tahanan dalam lokap melonjak, polis dan Suruhanjaya Pencegah Rasuah (SPRM) menyasarkan wakil rakyat PR, media dikawal ketat, blogger ditahan di bawah akta preventive, kadar jenayah meningkat, kaum minoriti terus dipinggirkan, malah skandal seperti Zon Bebas Pelabuhan Klang (PKFZ) diselindungi.
Walaupun demikian, UMNO masih ghairah dengan menghasut sentimen perkauman dan agama, cuba menakut-nakutkan rakyat untuk mengembalikan sokongan pengundi Melayu.

Hishammuddin Hussein tidak insaf daripada pengajaran tsunami 8 Mac 2008. Beliau telah digelar "kerismuddin" kerana menjulang keris dalam perhimpunan UMNO. Beliau masih dengan keangkuhannya untuk memberi amaran agar bukan Melayu jangan menghasut sentimen perkauman.

Ironinya, Hishammuddin Hussein adalah antara menteri yang menyertai majlis sambutan hari kemerdekaan dan menyahut slogan "1Malaysia". Kempen "1Malaysia" PM Najib supaya rakyat bersatu padu dan menjamin kesaksamaan antara kaum telah terburai dalam hati rakyat.
Walaupun kami bersetuju bahawa hipokrasi adalah persamaan politikus UMNO, namun Hishammuddin Hussein adalah Menteri Dalam Negeri yang gagal kerana beliau tidak dapat mengawal keamanan negara.

Beliau bukan sahaja tidak mengambil tindakan terhadap peserta demonstrasi, dan menghalang konflik kaum yang mungkin berlaku, sebaliknya memihak samseng UMNO dan mengabaikan sensitiviti penganut agama Hindu dan undang-undang negara.

Oleh itu, saya menyeru sekeras-kerasnya agar Hishammuddin Hussein meletak jawatan dengan segera. Saya menggesa agar peguam negara mendakwa peserta demonstrasi dan mengkaji sama ada tindakan Hishammuddin berjumpa dengan peserta demonstrasi semasa siasatan dijalankan itu melanggar undang-undang.






*Kenyataan media ini dikeluarkan oleh Charles Santiago, ahli Parlimen Klang. Diterjemah dari versi bahasa Cinanya.

Kuil Hindu di Kelantan - in Bahasa Malaysia

Saya dibesarkan di Tumpat, sejak dua bulan dilahirkan, sehinggalah Tingkatan Lima. Semasa zaman remaja, kami bersembahyang di Kuil Sri Maha Mariaman Hindu di Tumpat, Kelantan.

Kuil tersebut dibina kelas pekerja India landasan keretapi semasa zaman penjajahan.
Kuil Hindu ini dibina di kawasan yang terdiri daripada 99.99% Melayu-Islam dan diperintah PAS. Dua tahun yang lepas, semasa saya melawat ke kuil ini, saya diberitahu bahawa hanya dua keluarga India sahaja yang tinggal di Tumpat. Namun, kuil Hindu kami tersergam sehingga hari ini di jalan utama menuju ke Tumpat.

Saya menunjuk kepada isteri dan anak-anak kuil Hindu yang menemani saya ketika membesar dengan penuh nostalgia. Kuil ini kekal sebagai warisan sejarah Kelantan sehingga hari ini. Kuil Hindu kami ini boleh dirobohkan atau dipindahkan dari Kelantan memandangkan kawasan ini terdiri daripada 99.99% Melayu-Muslim, atau kerana negeri ini digelar "Serambi Mekah".
Saya percaya bahawa idea ini tidak terlintas dalam minda Menteri Besar, Nik Aziz. Inilah amalan kepelbagaian agama di kawasan yang diperintah 99% Melayu-Muslim PAS. Patung Buddha Tidur yang terbesar bukan terletak di Thailand, Kembodia atau India, di mana Buddhism berasal, tetapi di Kg.Neting, Tumpat Kelantan.

Kepelbagaian kaum dan agama di Malaysia memerlukan kewujudan bersama (religious coexistence), daripada toleransi agama. Maka kita tidak akan berdepan dengan kes bantahan kuil Hindu di mana kawasan majoriti dan didominasi UMNO seperti Seksyen 19 dan 22 Shah Alam, dengan alasan bahawa kawasan ini didominasi Melayu Muslim.

Ektremis agama yang berarak protes dengan kepala lembu tidak akan ditangkap, dan tidak akan didakwa secara serius oleh peguam negara dalam "1Malaysia" yang disarankan PM Najib Razak. Justeru itu, extremism perkauman dan agama berterusan di Malaysia. Pada hakikatnya, mereka memperoleh sokongan Menteri Dalam Negeri Hishammuddin Hussein yang menghalalkan tindakan mereka. Kerajaan Persekutuan yang dikawal UMNO, dan kerajaan negeri Selangor yang dikawal PKR, dan kerajaan negeri yang perintah PR di Barat Malaysia, perlu belajar dari Kelantan yang diperintah PAS.

PM Najib Razak berkuasa untuk mengeluarkan surat pekeliling yang memperuntukkan kuasa kepada Menteri Besar Selangor PKR dan Menteri Besar atau Ketua Menteri di negeri pemerintahan Pakatan Rakyat, untuk memberi hak milik tanah kepada semua kuil Hindu yang sedia ada dan digazetkan sebagai kuil Hindu, seperti yang berlaku di kawasan 99% tanah rizab Melayu di negeri Kelantan. Maka, ia akan menoktahkan pemecahan dan ketegangan kaum dan agama di Malaysia yang baru, tidak pernah berlaku malah tidak perlu berlaku ini.

Begitu juga ia perlu dilakukan terhadap semua Hindu crematorium, sekolah Tamil dan tempat duduk India seperti Kg.Buah Pala. Ini sebenarnya akan menyelesaikan setengah masalah yang dihadapi kelas pekerja India untuk selama-lamanya.

Namun, kedua-dua UMNO, PKR di Selangor dan negeri pantai Barat lain yang diperintah PR hanya bermain politik wayang kulit, dengan "mandores" India mereka melalui media cetak dan elektronik, dengan pengumuman kosong tentang tanah sementara untuk kuil Hindu, sekolah Tamil dan crematorium. Kemudian, dihebohkan bak pepatah "ayam telur sebiji riuh sekampung."

Kerajaan negeri yang mempunyai kuasa mutlak dalam isu tanah negerinya, tidak mengeluarkan surat bertulis untuk tanah sementara tersebut yang diumumkan oleh mereka, memberi hak milik tanah atau gazet kepada kuil Hindu, sekolah Tamil dan crematorium Hindu. Maka, keadaan kelas pekerja India baru-baru ini, di Kampung Buah Pala dan Seksyen 19 dan 22, Shah Alam, hanyalah sebahagian kecil masalah kritikal yang dihadapi kelas pekerja India di Malaysia.
Hanya di Malaysia, dan terutamanya atas nama pembangunan, kuil Hindu, crematorium Hindu, sekolah Tamil dan tempat duduk orang India yang miskin dijadikan sasaran utama. Kami menyimpan rekod ribuan kes sedemikian.


Masalah ini jarang berlaku di komuniti Melayu, Cina, orang asli, Iban atau Kadazan di Malaysia. Ia berlaku kepada hampir semua kelas pekerja India. Mengapa? Kerana BN, PKR, DAP, PAS, NGO dan masyarakat sivil mendakwa diri mereka "berbilang kaum" dan "berbilang agama."
Ini semua kerana kelas pekerja India tidak memiliki kuasa politik atau pengaruh ekonomi, dan seterusnya tiada dalam hampir semua UMNO, PKR, DAP, PAS (kecuali Kelantan), NGO yang sudi untuk menguruskan masalah kritikal India.






*Kenyataan ini dikeluarkan oleh P.Uthayakumar, Setiausaha Agung (pro-tem) Parti Hak Asasi Manusia (Human Rights Party, HRP). Teks asalnya bahasa Inggeris.

Wednesday, August 26, 2009

Estimated 99% Indians excluded from and schemes meant for the poor and landless Malaysians

Observation by P. Uthayakumar:

Under Najib’s One Malaysia, an estimated 99% of even the pre-existing Malaysian Indian plantation workers as at Independence were denied opportunities in these Felda, Risda and Felcra (also Fama, the various state government land schemes and later the Agropolitan land schemes).

We are only aware that immediately after independence, only about 1% of the Felda Land schemes were allocated to the Indians. In the last 20 years we have hardly heard of in particular any Indian being granted these land ownerships schemes.

In the latest Agropolitan land ownerships schemes, we have yet to hear of a single Indian poor and landless being granted the opportunities. The UMNO controlled Malaysian government should make public at their websites the list of the poor and landless beneficiaries with their names and other details to prove One Malaysia and non-racism against especially the Indians.
UMNO has never done so as it practices open race-based politics and policies but otherwise preaches One Malaysia.


The aforesaid ‘RM 202.2 Million in dividends to Risda smallholders’ and the ‘90,000 hectares under two (recent) planting schemes involving more than 43,000 settlers’ as stated by Prime Minister Najib and Risda Chairman has obviously excluded an estimated 99% of the deserving poor and landless Indians.

Najib said ‘we want to transform Malaysia into a high income population but this must be planned carefully’ ‘Instead of relying on foreign workers to keep costs low, we want to focus on new ways and activities to raise people’s incomes’. (But again the Indians are excluded.)
An estimated 99% of the deserving Indian poor and landless are excluded from the benefit of this RM 202.2 Million, 90,000 hectares and 43,000 settlers. An estimated 99% of the poor and landless Indians even after 52 years of Independence have been excluded from the national mainstream development of Malaysia so much so that the Tamil papers repeatedly reports that Indian mothers are so poor that they cannot even afford to buy milk for their babies and instead feed them with tea and rock sugar water, stop their children from attending even primary schools because they cannot afford the school bus fare and are so backward and illiterate that they are deliberately denied even birth certificates for their children.


This critical Indian poverty could be solved by the stroke of Prime Minister Najib’s pen if only Najib and UMNO also included these poor and landless Indians on the National Policy and Agenda and include them into the aforesaid land schemes and be transparent about it as opposed to the playing politics using UMNO’s supervisor (mandores) system by creating impressions, perceptions and mere promises as has been done for over the last 52 years of independence. The only difference today that it is now under P.M Najib’s ONE MALAYSIA BUT TWO SYSTEMS.





By Thiagarajan Sasayapillai

Tuesday, August 11, 2009

Najib makes pitch in symbolic heart of Indian Malaysia

Datuk Seri Najib Razak today became the first prime minister to make an official visit to Batu Caves since his father Tun Abdul Razak did in 1970. Though their visits to the site best known for its Hindu cave temples and the spectacular Thaipusam festival were separated by nearly forty years, the circumstances that surrounded their visits are in some ways, remarkably similar.

Both men made their visits during their first year in office. Forty years ago, the country was wracked by racial bickering. Today, the nation is still struggling to make peace with its multi-ethnic makeup.

Back in 1970, Umno and its Alliance partners MCA and MIC were stunned by the electoral setbacks in 1969. Today, Umno and its Barisan Nasional (BN) partners are grappling with electoral setbacks in last year’s general elections which saw the ruling coalition lose five states to the opposition.

The major difference betwen the two elections was, in 1969, it was largely the non-Malays who had voted for the opposition. Last year, not only the non-Malays abandoned the BN in droves but a significant percentage of Malay voters did so as well.

The approaches taken by the two men however, appear to diverge significantly.

The elder Razak ushered in an era of what many see as strongly pro-Malay measures such as the New Economic Policy (NEP), measures that had perhaps unintended negative repercussions on race relations and Malaysian unity.

Four decades on, his son comes into office pushing a reform message of “1Malaysia” which aims to bond Malaysians as “one people, one nation, one dream”.

He also took several steps to open the economy and lifted selected quotas in the financial sector and capital markets as well as in the services industry. In addition, Najib also promised a review of the controversial Internal Security Act (ISA).

While some will dismiss Najib’s Batu Caves speech as mere rhetoric, he appeared heartfelt as he hammered home his message on unity to the thousands of mostly Indians who attended the 1Malaysia Carnival organised by the Sri Mahamariamman Temple Devasthanam and Malaysian Hindu Council.

The overcast sky and soaring limestone cliffs also made a dramatic backdrop to Najib’s booming oratory.

"If we are as one people, if we are as one nation, if we are as one dream, we will be a stronger Malaysia. We must look forward to a bigger, and better future, predicated on a united Malaysia. It is imperative to make it (mutual respect among the races), a part of the psyche and way of life.

“That is why 1Malaysia is about changing mindsets from mere tolerance to one of total acceptance of a plural society. The plural society is a political reality that is an asset and not a liability. A strength and not a weakness.

“I believe Malaysia can be a gateway to the world. We have all the major civilizations. We are a gateway to China, India, the Malay world, the Middle East. We must convert this asset to a strategic advantage,” Najib said.

To sweeten his message to the Indian community, whose deep rooted feelings of being marginalised gave rise to the Hindraf movement, the prime minister announced that he will respond to the Batu Caves temple committee chairman Datuk R Nadarajah’s request for help to further develop Batu Caves into an even bigger tourism attraction and that the government will allocated additional funds to that purpose.

He also announced a few other financial allocations, such as for the Divine Life Society Orphanage and RM15 million in micro credit to help Indian entrepreneurs.

He also pointed out that in the recent Amanah Saham 1Malaysia unit trust scheme by Permodalan Nasional Berhad, the Indian quota was 15 per cent despite making up only 8 per cent of the total population.

He however, did not touch on Nadarajah’s other two requests — that Thaipusam, currently a state holiday, be made into a national holiday on account of the estimated 1.3 million pilgrims who make the journey to Batu Caves each Thaipusam, and for a cable car system to be built for the disabled to reach the highest cave temple.

“This is proof that we don’t talk rhetoric and slogans, “ said Najib. “Not in words but proof in deeds to help Indians and all races so we can proposer together. In 1Malaysia, it is not a zero sum game,” said Najib.

“If we help the Indians, it does not mean we deprive the Malays or Chinese. I believe God has given Malaysia bountiful wealth. I believe each Malaysian has a place under the Malaysian sun.”

Recent surveys show that Najib’s attempts to win over the Indian community and their votes are bearing fruit.

A Merdeka Center poll conducted in June has 74 per cent of Indians expressing satisfaction with Najib.

But at the same time, his message may be compromised by the fiery tone emanating from Umno controlled newspapers — Utusan and Berita Harian — who have written articles that appear to go against 1Malaysia and urged Malays to rise up against alleged threats to their community.

The non-Malay sense of being second class citizens was also build up over decades and will not be overcome easily.

But for now, with his greetings of “Vanakam” and farewells of “Nandry”, and numerous 1Malaysia speeches, Najib seems determined to try.





The Malaysian Insider

Is 'Vanakkam' and 'Nandri' enough?

News headlines and opinion pieces in the past few weeks have been rather telling as we hurtle to another anniversary of Merdeka.

Politicians and even journalists are trading barbs, calling one another racists - which is really the flip side of Datuk Seri Najib Tun Razak's 1 Malaysia slogan.

But the prime minister has remained above the fray. In fact, he spent part of the weekend visiting Batu Caves, the first sitting prime minister to do so. Indian Malaysians were happy as he gave out some goodies and said he would mull other requests.

Yes, Najib has flipped chapatis in a Sikh gurdwara, sipped some coffee in Brickfields or rather Little India and has now toured Batu Caves, complete with a giant garland that could make it to the Malaysian Book of Records.

His visits to these places dominated by the Indians have been rich with symbolism.

But has anything really changed since the last general election?

Yes. And no.

The five Hindraf leaders are free, some setting up political parties and continuing to harangue governments of the day on multifarious issues with the latest being the KampungBuah Pala issue.

So be it Barisan or Pakatan, they will bite and try to get what they want in return for their support.

But other things have not changed. Malaysians still don't feel equal in this nation that will soon be 52. Both the coalitions pay lip-service to mutual respect for one another, each vociferous about their communal rights and wrongs of the other party.

As for the Indian Malaysians, getting 15 per cent of this or that (although double their percentage in population terms) might seem good but there lies the death of meritocracy, there lies the crutch that will hobble and cripple them as equal members of the Malaysian nation.

Would it be so easy to appease every Malaysian with a visit, a smile, a “Vanakkam”, a “Nandri” and let bygones be bygones? A hello, a thank you and walk away after that and tick the boxes that say 1 Malaysia. People First. Performance Now.

Should we let the inequality, racism and divisiveness continue bubbling to keep Malaysians separate and easier to manage?

Have we seen anything that has said People First since April 3, 2009?

1 Malaysia Unit Trusts? Isn't that our money that they allow us to invest in the unit trust at a time when there is a wide range of trusts and REITS?

Have we seen anything that has said Performance Now since April 3,

2009? Has the economy improved or have we decided to debate about beer sales and the infallibility of one's coalitions vis-a-vis the rival's?

Have we seen anything 1 Malaysia? Is “Vanakkam” and “Nandri” enough?





The Malaysian Insider

Monday, May 18, 2009

Uthaya may be re-arrested.....


Hindu Rights Action Force (Hindraf) leader P. Uthayakumar today reiterated his stand not to return to the Kamunting Detention Camp despite being served a notice instructing him to return in two days time.

Speaking to his supporters after performing prayers in Batu Caves here, Uthayakumar said he is not bound to the conditions set by the Home Ministry upon his release from detention under the Internal Security Act (ISA) and therefore need not reply to the notice.

“I am a free man. Article 5 of the Federal Constitution says that no person may be deprived of life or personal liberty save in accordance with law.

“I did not pen down my signature to the conditions set upon my release. When they told me of the conditions, I shut my ears so I could not hear,” he told the crowd in Tamil.
The release of all the Hindraf leaders including Uthayakumar, were conditional. Among the conditions is the prohibition to speak at public gatherings.

Uthayakumar however said on his release that he did not agree to the conditions and would rather stay under detention than being released with conditions. He was subsequently released without signing the conditions.

Unlike Uthayakumar, the other Hindraf leaders had all agreed to the conditions placed on their release.

Last Friday, Uthayakumar was served with a notice asking him to return to Kamunting to appear before the detention camp’s advisory board.

It is learnt that the notice indicated the government’s intention of revoking his early release. This could be due to his refusal to obey the conditions set for his release.

Meanwhile, Uthayakumar said the movement’s leaders will be meeting next week to discuss its future plans. He however did not reveal the details of the meeting.

The Malaysian Insider has learned that Pakatan Rakyat parties like PKR have approached Uthayakumar and invited him to join them but the latter said he needs time to think about it.

Apart from this, Uthayakumar also blasted Prime Minister Datuk Seri Najib Razak’s 1Malaysia concept as hypocritical.

“He wants a one Malaysia but practices a two system,” he said accusing the double standard practised by a Malay-dominated government when it comes to safeguarding the welfare of the Indian minority.





The Malaysian Insider

Saturday, May 16, 2009

Makkal Sakthi speaks...(voice of HINDRAF)

Where is the construct plan for the Tamil Schools?

1. Prime Minister Najib Razak has asked the Economic Planning Unit (EPU) to seek a comprehensive solution to the prickly toll rates increase issue (NST 18/4/2009 page 2).
Voice of Hindraf. → But Prime Minister Najib would not order the EPU to convert all Tamil schools into fully aided schools and for it to be on par with the Malay schools. Instead Najib would give out bits and pieces of “peanuts” and “bread crumbs” to these Tamil schools on a piecemeal basis. Najib has no intention to solve the Tamil schools problem on a wholesome and permanent basis. But then Najib crows the “One Malaysia” concept. This is just another slogan by another UMNO Prime Minister to hoodwink the Indians. Don’t be fooled by Najib and UMNO anymore. They have cheated and manipulated the Indians for 52 long years. We now demand change. UMNO is not going to change. We have to change UMNO in the 2012/2013 general elections.

Why double standard in handling similiar cases?

2. On the Opposition’s (PAS Secretary General Kamaruddin Jaafar) statement that an anti government riot similar to that in Thailand might happen in Perak following the court’s decision that effectively lifts the suspension of the Perak Menteri Besar and six BN executive council members, Najib said Malaysians should respect the sanctity of the Constitution and the law (NST 18/4/2009 at page 2).
Voice of Hindraf → But when Hindraf leader P.Uthayakumar said that he “does not rule out violence” in the aftermath of the 25th November 2007 Rally, meaning that Hindraf has the legal and democratic Options but the not very educated Indians may resort to violence as research has shown that the root cause of violence is poverty, inequality, suppression and oppression the four Hindraf lawyers were immediately arrested and detained under the ISA for 17 months now. Yet again the Indians are the soft targets and easy prey. The Indians are easily bullied. UMNO otherwise cannot play the fool with PAS, PKR or DAP because it will cause them votes.

Why no transparency in Police action and their corrupt ?

3. Home Minister Hishamuddin says the public safety would not be compromised by adding on 60,000 new policemen (UM 17/4/2009 at page 3)
Voice of Hindraf → Akram detainee says that Bangladesh has a population of 170 million and are a poverty stricken society but their crime rate is very negligible compared to Malaysia’s 28 Million population. Main reason not quantity of policemen in Malaysia but quality corrupt policemen police partners in crime and the IGP and AG axis which covers up for police crime – latest example is the A. Kugan’s case.

Tamil schools need urgent attention !!

4. UNESCO and UNICEF recently found that Malaysia is one of the top 56 countries which has the highest Education Index. Malaysia also has the highest rate of registration and continuation to tertiary education and has schools with the best facilities says DPM Muhyiddin. He said the Education Ministry would help in expanding the Permata early education for children. He has also taken steps to ensure that preschool education between five to six years old are systematically included into the national education system (UM 17/4/2009 at page 2)
Voice of Hindraf → UMNO gives so much emphasis to pre-schoolers with the backing of no less than the Deputy Prime Minister’s wife for children between 5 and 6 and below 5. But for most of the 523 Tamil schools the already poor and 90% low income group of Indians have to pull their resources to buy the Indian children one computer per school, chairs, tables and basic school necessities. To start of Najib’s UMNO even refuses to make all 523 Tamil primary schools fully aided government schools but they are moving and bending far backwards to bring pre-schoolers into the national mainstream education system.

5. Penang Tamil schools (28 schools) will continue to be developed says Chief Minister Lim Guan Eng. The Prai Tamil school was granted RM48,460 and the Assad Tamil school RM24,170.00 by the Penang State Government (TN 16/4/2009 at page 5)
Voice of Hindraf → Aid was not given to all 28 Tamil schools but a mere token sum is dished out in bits and pieces. Note: Penang is about the richest states in Malaysia. It has been over one year since PR/DAP took over the Penang State Government but zero steps have been taken to acquire the land these Tamil schools are sitting on in order for these schools to receive full financial assistance from the Federal Government. The Penang DAP government Prof Ramasamy says a Special Committee to look into Tamil schools in Penang has been set up and is headed by USM Lecturer Dr. K. Anbalagan. This Committee has reported that many tamil schools are on private land. But what is being done to solve the problem. By the stroke of the pen of the Chief Minister all these 28 Tamil school land can be acquired and they will instantly become fully aided Tamil schools. Even DAP like UMNO/Gerakan is beating around the bush.

Lack of merit for Indians even in civil sector !!

6. Chief Justice Zaki Azmi (Tan Sri) says the eight Judges elevated to the Federal Court and Court of Appeal were based on merit. (NST 16/4/2009 at page 10)
Voice of Hindraf → What the elevation of Sri Ram to the Federal Court and just four months before his retirement and after 15 years in the Court. Court of Appeal is based on merits? Ghazali who was also allevated to the Federal Court was only a Judge of the Court of Appeal for seven years. The least UMNO could have done was to appoint Sri Ram as the President of the Court of Appeal and at the same time allevated him to the Federal Court. Of the five High Court Judges allevated to the Court of Appeal, none were Indians. Why? Indians in this country are known to be about the best legal brains in this country but are not appropriately given due Judicial appointments and just about everywhere else under the UMNO government regime.

7. Najib stressed that the new cabinet should meet the high expectations of the people who were now very critical of the government. “We have to open doors for discourse and dialogue with various groups so that the decisions made by the government are what the people want”. (NST 16/4/2009 at page 4). Responding to a question about the unhappiness regarding the representation of the Indian community in the cabinet with one minister and two deputy minister. “We released two Hindraf detainees. But as the same time we also released 11 others (non Indians). The MIC should also thank us for the release of the 11 others. He said the government was for all (NST 16/4/2009 at page 2) and people must break away from ethnic prison. Agencies from the abolished MECD will be absorbed into eight ministries. He said the move was to ensure that the main roles and functions played by the abolished ministry would continuously be given attention by the government, particularly efforts to create a Bumiputera Commercial and Industrial community. It is also aimed at expending and expediting Bumiputera involvement in the nation’s economic development, opening up new growth areas and strengthening cooperatives.
Najib announced that under the new line up:-

♦ Franchise, Development and Promotion and Vendor Development Programmes had been transferred to the Domestic Trade and Consumer Affairs Ministry;
♦ Cooperative Development, Cooperatives Commission of Malaysia and Cooperative College of Malaysia had also been placed under the (above) ministry’s jurisdiction;
♦ Development of the Bumiputera industrial and trade community, National Entrepreneur Institute and the SME Bank would come under the purview of the International Trade and Industry Ministry;
♦ Commercial Vehicle Licensing Board would report to the Prime Minister’s Department;
♦ Contractors Services Centre would be transferred to the Works Ministry;
♦ State Economic Department Corporations, Urban Development Authority, Perbadanan Nasional Berhad and Bank Rakyat would report to the Finance Ministry;
♦ Majlis Amanah Rakyat was re-assigned to the Rural and Regional Department Ministry;
♦ University Kuala Lumpur and Malaysia Japan University had been transferred to the Higher Education Ministry; and
♦ Tabung Ekonomi Kumpulan Usahawan Niaga (Tekun) would be under the Ministry of Agriculture and Agro based Industry Ministry. (NST 16/4/2009 at page 2).
Voice of Hindraf → On the one hand Prime Minister Najib tells Malaysians to break away from the ethnic prison. But when it comes to the implementation nine portfolios under the MECD which was dissolved was instead transferred to eight different Malay led Minister. The CVLB in particular is a very clear cut ministry which belongs to the Transport Ministry but was transferred to (a malay minister) under the Prime Ministers Department just because the Transport Minister is a Chinese. Before Samy Vellu we believe Government projects contracts and tenders were handled by the Works Minister which is in order but when Samy Vellu became the Works Minister, the Millions and Billions worth of projects, contracts and tenders were then moved to the Finance Ministry. Now that the Works Ministry is back to being headed by an UMNO Minister this projects, tenders and contracts is believed to have gone back to the Works Ministry. Similarly foreign workers approval which is supposed t be with the Human Resources Minister S. Subramaniam has been moved to the Home Ministry because of the Big monies to be made by the UMNO linked companies and which has always been led by an UMNO Ministry. Further Prime Minister Najib talks about expending and expediting Bumiputera involvement in the nations economic development. Why can’t it be Malaysian including the Indian involvement as opposed to the Bumiputera involvement. But this is Prime Minister Najib’s One Malaysia. It is just another slogan by yet another UMNO Minister. Old wine in new bottles. Prime Minister Najib says one thing but practices another. UMNO will never change from its racist, religious extremist and supremacist plans policies and practices it has been practicing and implementing for over the last 52 years. Racism religions extremism and supremacy of UMNO race and religion is in their blood. UMNO will never change. We will have to change UMNO in the 2012/2013 general elections.

Need serious look into the poor and in die need Indian issues by PM

8. Prime Minister Najib has called on Malaysians to join him in his journey to break racial barriers in the country. He said all communities should move as one to be stronger. “We must break the race barrier”. We should not look at skin colour but as one Malaysia. If on needs help, he should be helped. “If we have that attitude we will move forward” he said in his Vasakthi speech at Tatt Khalsa Diwan in KL. Najib said he wanted to make it clear that the government stood for all Malaysians regardless of race and religion. I want to stress that I am the leader of all communities, religious and races. He said although the Sikh community was small numbering 100,000, their contributions were significant. We will be one team in Malaysia. Voice of Hindraf → We have heard this kind of statements from many Prime Ministers before. If Najib is serious about One Malaysia, he should amend the Federal Constitution and all laws at least that all Malaysians born after Independence in 1957 should automatically become bumiputeras, sons of the soil as the term means including the Indian and Chinese. Then and only then we are on as One Malaysia for a start with the implementation of all government plans, policies and practices applying to the Indians and Chinese as much as it applies to the Malays. But the ground reality is that even as late as last week an Indian student cannot sit for his UPSR exams because he had been denied his Birth Certificate and 13 Indian children in one family going to bed hungry because of poverty. Do you think Najib and the UMNO government really mean it when they keep repeating the One Malaysia concept? Or is it a mere propaganda?

Cultivate the religion education as well.

9. National service in Tanjung Malim had 50 students attended prayers at the Thandayathapani Hindu Temple. (TN 14/4/09 page 13)
Voice of Hindraf → each and every National Service Centre must be supervised by a Hindu teacher/priest and arrangements made for them to go to the nearest hindu temple every Friday evening. The danger is a one way ticket in Malaysia if for some reason they convert to Islam without their parent’s knowledge.

Stop the mere talk ; show in action !!

10. Skills Training Opportunities for Indians, Selangor Exco Member assures MAYA Selangor Committee Members, Photo of Xavier with a garland and Ponadai and 11 members after a meeting at the Selangor State Secretariat Building in (TN 13/4/2009 at page 7).
Voice of Hindraf → MIC style politics by Xavier. Kosong talk and meeting as the names of the Institutions was not outlined, the scholarships thereto not stated, no details an student and teaching staff intake to University Selangors. Most importantly no mechanism to get back to when the skills training places and scholarships are denied to the Indians ie where do they go from there?

11. Indians should not waste time on quarrelling over petty and unproductive issues (NST 14/4/2009 at page 15)

12. Second Finance Minister Datuk Husni congratulate UMNO for appointing this Goodman in the key second Finance Minister’s Najib Razak. This Minister when he was merely the MO for Tambun had stood up against the hindu temple demolishments at a crucial moment for Hindraf when even the top PKR, DAP and PAS leaders close to remain silent. He was reported to have said “Hindu temple issue disqualifies Khir Toyo, says Tambun UMNO Chief Datuk Ahmad Husni Hanadziah.” “How can you demolish a temple? What if a mosque was demolished? What do you think will happen? Political leaders should not do this type of thing. He has done wrong. The Hindu community was very hurt (NST 30/6/2009 at page 10). If only many more UMNO Ministers are not racist and religious extremist like Datuk Husni Hanadziah Malaysia would be a very much more pleasant place to live in especially for the Malaysian Indians.


13. Gerakan leaders attend forum on Anti ISA by GMI Consultation forum “Internal Security Act: what next? here yesterday. The four present were state Gerakan Chairman Datuk Dr Teng Hock Nan, Secretary, Assistant Secretary and Party Youth Committee Member Dr. Thor Teong Lee. The forum was aimed at gathering public opinion on the abolishment of ISA. Dr Teng reiterated Gerakan’s strong stand against ISA, especially detention without trial, saying that it could be misused, citing the cases of blogger Raja Petra Kamaruddin and Sin Chew Daily Journalist Tan Hoon Cheng. Dr. Teng said Gerakan also believed that the country needed a new act to cope with the rising events of terrorism – An Anti Terrorism Act to deal with terrorists. In the transitional period before the new act is enacted ISA must be reviewed to allow judicial intervention and the review of all cases said Dr. Teng. GMI President Syed Ibrahim Syed Noah said both Selangor and Perak State governments had tabled and approved motions to abolish the ISA but Penang and Kedah had yet to make a decision. He added that as of this month, there were 27 (25) ISA detainees still at Kamunting detention centre but noted a reduction since 2007 when there were 70 detainees there, Syed Ibrahim also said that Prime Minister Najibs move to release 13 ISA detainees was a populist move (NST 13/4/2009 at page 15)
Voice of Hindraf →Dr Teng (and GMI) only mentioned Raja Petra and Sin Chew Daily’s Tan. He completely left out the only other four political detainees ie the four Hindraf lawyers. Why? Because they are lawyers from a politically and economically insignificant community. My point here is that this again proves that we have to fight our own battle. Tan was released after merely 18 hours of detention, Teresa five days and Raja Petra 55 days because of the Malaysian NGO, Opposition Parties PKR, DAP and PAS and Civil Society’s very strong stand coupled with the MCA and Gerakan putting their foot down. But for the Hindraf lawyers who have been in detention for nearly 500 days new both BN and the PRK, DAP, PAS and the NGOs’ and Civil Society did not care.

14. Land (1 acre) adjoining the Sri Raja Mariaman Hindu temple is attempted to be taken away by some parties with political links. This new temple wants to put up a wedding Hall, says temple secretary shanmugam. In 1987 when the Sin Leong Plantation came up for development the plantation temple was allocated 12,742 sq feet of land. This estate crematorium was also given one acre of land. But this has now become someone else land. This has become a mystery. It has now been transferred to the Selangor Government. This land is intended to be used as the access road to the nearby factory. These people are trying to take over this land and also the temple land. There are no Wedding Halls in Sg Buloh and their Surrounding areas. This matter has been brought to the attention of Selangor EXCO Member Xavier Jayakumar and Subang Jaya M.P Sivarasa who had promised to look into this matter. There are 1,000 over Indian families in the area surrounding the temple. We will fight to build the Public Hall says Shanmugam. (MN 5/4/09 page 1 and 13)
Voice of Hindraf →It has been over one year since the PKR Selangor State government had taken over from UMNO. But they are yet to grant the temple and the adjoining one acre of land. Similarly this PKR/P.R Selangor State government has yet to grant state land to the hundreds of such temples in Selangor. How is this PKR/P.R State government may different from the previous UMNO/BN Selangor State government. This PKR/P.R state `governments in Selangor and all the other 5 P.R ruled states have no interest in giving these hindu temples, tamil schools, crematoriums and Indian squatters a permanent solution to their problem. To the contrary the selangor and Perak State governments within one month of their coming to power granted RM 100 Million and 400 hectres pig project in Sepang (NST 11/4/08 and 26/8/08 page 3) similarly in Perak 60,000 (110,000) lots in 134 Chinese New Villagers in (UM 5/4/08 page 4) and 102,000 titles for 349 Rancangan Kampong Fersusun (mostly Malay) (UM 1/1/09 page 1), 3.3 hectres per orang asli land approved, 18,000 hectres has been gazetted as orang asli reserve and another 30,000 hectres more waiting to be gazetted says Nga koo Ham DAP Senior Perak EXCO Member (NST 20/9/08 at page 20) 1,000 hectres ( about 2,500 acres) of land to nine Chinese schools in Kampar, Manjung, and Taiping (NST 3/8/08) 101 hectres to the Premier International University with a possibility of an additional 20 hectres (NST 18/9/08 page 20) 3,000 illegal shrimp ponds in Mangrove forests near Manjong (chinese) to be legalised by giving them land titles says Menteri Besar Nizar Jamaluddin (NST 28/12/08 page 26) land titles for 10,000 orang asli in Perak to help raise their socio economic status (NST 8/10/08 page 10). It is clear that just about every body else are granted state land ie the Malays, Chinese and the orang asli except the Indians. Even if it for the public purpose of Temples Crematoriums Tamil schools or Public Halls. How then these PKR, DAP and PAS governments different from the previous UMNO/ B.N state governments? This is the political reality we are facing today!

15 Wisma Putra a let down in Hema Latha’s death at the Mumbai terror attacks. Hema’s brother Ratna Raja in his letter to the editor had written- “When I was at the funeral parlour in Mumbai making arrangements to transport my sister’s body back to Malaysia , I called the consulate requesting assistance. There was none forthcoming. Instead a friend helped me. When the body arrived in Malaysia, we went through much red tape before Mas Kargo released the body. After my letter was published in the N.S.T (News Straits Times) , I had a call from the Mumbai consulate regarding my sister’s passport , My Kad, cash, credit cards etc. They told me they had couried the documents on February 12th. On February 26th a family member noticed a large white envelope placed on my gate. The envelope contained the very much awaited high security documents with the postage of RM 3.90. Who takes responsibility if they were lost or damaged? I am saddened and shocked at the indifference and attitude displayed by the one agency that I as a citizen could depend on in such trying times. At the end of the day, Wisma Putra spent RM 3.90 on my sister’s tragedy. [ Ratna Raja A.Kasi Pillai , Kuala Lumpur – News Straits Times (9/4/09) page 19]
Voice of Hindraf →Will this set of happenings happen if the victim was a Malay Muslim ? Answer- No. Why? Because the victim is an Indian and UMNO’s 52 years of racist and religious extremist policies which has very well seeped in right up to the bottommost of the government machinery not only in this but in almost all matters concerning the Indians. We often read about young Malay muslin girls who “run away” to Indonesia being brought back to Malaysia by Putera UMNO with the help of Wisma Putra and the Malaysian Overseas Consulates. Even in an N.S.T newspaper report last week one Rani, a divorcee with young children who was stuck in a Pakistani jail after having been duped by a drug male. Wisma Putra washes their hands by saying that “they could not locate Rani’s family . The least they could do was to officially write to the President of Pakistan asking for a pardon and to bring Rani back to Malaysia. In 2006 one Selva Malar was stuck in a Belgian jail for accompanying some Sri Lankans from Malaysia who were deemed to be illegal asylum seekers. She was offered zero help. Even the Sri Lankan government who were at “war” with their ethnic minority Tamils do not treat the Sri Lankan Tamils any different from a Sighalese when they run into problems in Malaysia.

16 School bus driver claims trial to dangerous driving injuring 35 pupils R. Marathandavan (40) was granted bail of RM 2000.00 N.S.T - 9/4/09 PAGE 13)
Voice of Hindraf → All school buses, factory buses, private buses and tourist buses must be given to individual owner drivers to operate and make a living . Similarly, individual lorry owners must be given the permits to operate their lorries as a business. Also all taxi drivers must be granted their own permits to drive, manage and operate their own taxis. The poor , underprivileged and unskilled drivers of these buses , lorries and taxis in particular the Indians drivers should be able to become small time business men instead of labouring their blood , sweat and tears for almost always me some UMNO linked companies. Thousands of especially Indians bus, lorry and taxi drivers labour and suffer on a day to day basis working for UMNO and their cronies. By granting these drivers the permits and arranging low interest loans for them to buy and own their buses , lorries and taxis, they would have a sense of belonging and more committed and dedicated to their jobs. As this would be sole rice bowls, they would concentrate and take their driving jobs more seriously. Thus less road accidents, less injuries , less fatal accidents, less hospital operation cost, more productive working hours for the economy, less court prosecutions etc. These Indians drivers would achieve and enjoy higher quality of life and self dignity and happier families. They would be discouraged from indulging in crime which is on the rise among Indians. But UMNO does not like to see the Indians prosper by their own hard work. UMNO is selfish, greedy and does not mean well for the Indians. Otherwise they would have given these Indian drivers their permits)

17. Parti Bersatu Sabah wants the ethnic races of Sabah to be known as Bumiputera Sabah and not as “other races” in the Federal Government’s affairs and forums. PBS’s Chief Information Officer Johnny Mositun said this was in line with the “One Malaysia” concept introduced by Najib Razak which stressed fair and impartial treatment of all ethnic groups. “It is high time Bumiputeras in Sabah and Sarawak were recognized as major races in Malaysia (NST 9/4/09 page 12).
Voice of Hindraf → One Malaysia is yet another puppet shadow play “wayang kulit” by Prime Minister Najib Razak and UMNO. They don’t mean it. Otherwise Najib and UMNO would have given details as to this One Malaysia concept. For a start Prime Minister Najib could have announced the end of Malay Supremacy and Malay Special Privileges as is currently practiced under this One Malaysia concept. And then Najib could start by ordering a via a Prime Minister’s circular Directive to start from the lowest Chief Executive level of District Officers and Presidents of local Councils to also have Indians and Chinese appointed to these positions. And then move up to Managers Head s of Departments Director Generals, Secretaries Generals and the Chief Secretary to the Government to also be taken from among the Indians and Chinese. Then the One Malaysia concept would make sense. UMNO and Malaysia are obsolete as at a time when the world’s most powerful country in the world the USA has elected a black “muslim” President Barack Obama. Whereas in Malaysia an Indian or Chinese cannot even dream to become a District Officer, ie the lowest level government head of department. Just look at Najib’s cabinet appointment today. Even the key Ministers position of Home Affairs, Defence, Foreign Education International Trade and Industry, Finance Entrepreneur and Co-operative, Agriculture and Agro based Industries, Rural and Regional Development has and never been given to a non malay muslim in Malaysia’s 52 year old history since independence and right up to Najib Razak’s cabinet announcement today (TV1 at 3.00 pm 9/4/2009). The exception being the Finance Minister up to 1969 that was held that too by a Chinese and never an Indian. Do you think Najib Razak really means it when he announced the One Malaysia concept?

18. Kugan’s family wants specimens returned. They want the police to return postmortem specimens of the deceased which were taken away when they raided the office of Dr. Prashant at the UMMC on Monday and seized the specimens. The family also rejected the findings of the Independent committee of the Health Ministry and questioned the validity of their findings says lawyer N.Surendran. The findings were announced by Tan Sri Ismail Merican, the Director General of the Health Ministry. Surendran said Dr. Prashant had photographs of Kugan’s internal organs which clearly showed they were damaged. “How can the committee come to a conclusion on the reports when they did not even conduct a postmortem on the victim” asked N.Surendran. He said the family wants the specimens, photographs and other material so that the pathologist Dr. S.Prasant can complete the toxicology test. “If the items are not returned, the second post mortem cannot be completed” said Surendren, adding that the family was making plans to send Kugan’s specimens to Australia. Surendran said the family would take the police to court if they didn’t return Kugan’s post mortem specimens (NST 9/4/2009 at page 9).
Voice of Hindraf → Yet again the police are using high handed tactics and abusing their powers in doing a full scale cover up. They are trying to get away with cold blooded murder and to protect and save the 12 policemen from facing murder charges. Has this crime not involved policemen, the said 12 policemen would have been immediately remanded and charged for murder and denied bail as there is no bail for murder. But why a different set of rules for policemen who are cold blooded murderers. Why should policemen be above the law. Even in Sri Lanka where the country is at war with the LTTE, there has never been a single killing of a detainee in a police lock up. But in Malaysia we have statistics of one Indian detainee being killed in police lock ups in every two weeks and in every week an Indian mere suspect being shot dead by the police. The good side to this unwanted events is it will definitely lead to UMNO’s downfall in the 2012/2013 general elections. UMNO will never change. We have to change UMNO in the 2012/2013 general elections.

19. RM10 Million for Tamil schools in Johor says MIC Johor Chairman Datuk K.S. Balakrishnan at the Skudai Tamil schools 33rd AGM opening ceremony. From the RM80 Million for Tamil schools nationwide (announced by PM Najib Razak) RM87,000.00are for Tamil schools in Johor. From this RM100,000.00 allocated to Tun Aminah Tamil school school which needs an extension building for its 2,100 students which MIC plans to build (TN 8/4/2009 at page 7).
Voice of Hindraf → Wayang Kulit by MIC – it is the duty of the UMNO government to provide free education for all including the Tamil schools. UMNO is not doing us a favour by building Tamil school extension buildings or upgrading these schools. It is their duty to do so. UMNO cannot be giving Tamil schools bits and pieces of funds. They should build and upgrade all 523 Tamil schools in the country within six months and make them on par with the Malay National schools. Thereafter these 523 Tamil schools should be granted equal funding facilities and status like any other Malay National schools. The obsolete politics of using the “mandore” MIC to dish out “peanuts” and “breadcrumbs” on a piecemeal basis must come to an end not only for Tamil schools but for all Indian problems especially the critical Indian problems. After 52 years of independence, we need a wholesome solution to our problems as done for the Malay muslims and not one off piecemeal solutions let alone the wayang kulit empty promises by the MIC like this.

20. Lost both parents and lost right leg in an accident, Pravinkumar (18) and his brothers Saranyan (15) and Thanes Kumar (11) gets welfare help. They live in Taman Intan, Kluang. Johor Exco S. Asojan and Kahang Adun ER Vityananthan gave them (token cash) donations. Asohan called the Welfare Officer Dr. Jose Jacob for help. These three brothers would get RM450.00 at RM150.00 each. MIC would make efforts that their studies do continue. Pravin scored 8A’s in PMR last year. He earlier studied at a Tamil school and scored 7As’. His brother Saranayan (15) is in form two and Thanesh Kumar (11) in standard 5. Their father C. Perumal died 2 years ago while their mother died in February 2008. They are being looked over by their close relatives. The MIC Kluang Division has made arrangements with the Kluang Catholic Church for prostesis (false leg) costing RM5,500.00 to be given to him (TN 8/4/2009 at page 4)
Voice of Hindraf → Under the UMNO governments social safety net, these 3 brothers should be allocated a free council house until they finish their studies and RM500.00 per person per month for their monthly expenses by the Welfare department. Had Pravin Kumar with 8As in UPSR been a malay muslim he would have been taken into some Mara Junior Science College fully Residential or some other residential school also for his other two brothers. His prostesis (false leg) must have been organized by the welfare department and not the local MIC and the church. MIC – Wayang kulit because RM450.00 not in writing.





posted by Hindraf Makkal Sakthi

Sunday, April 26, 2009

P.Uthayakumar Speaks ....................

Today April 26, 2009, marks my 500th day under Umno’s captivity without being charged, tried or found guilty in a court of law. I suppose this is ‘justice’ for me, an Indian ethnic minority and human rights lawyer of 18 years.

Prime Minister Najib Abdul Razak’s continued unilateral decree is that I be made to serve a jail sentence of two years and indefinitely thereafter under his regime. There are prisoners here at Kemta Kamunting, Taiping, serving their eighth year of their ISA sentences.

But I have no regrets. I know in my heart that every day of my imprisonment will liberate and open up a thousand new minds against Umno’s atrocities and injustices in their marginalisation, discrimination, suppression, oppression and the exclusion of Indians from the mainstream of national development in Malaysia.

Today, I have grown 500 days older. Today, I have lost 500 days of my precious freedom. Today, it is 500 days since I shaved my beard or combed my hair to protest my ISA detention. Today, it is 500 days since I have been made to wear the very same two pairs of dark blue baggy pants and white restaurant waiter-like prison uniform.




My left foot
On Jan 31, 2009, I had accidently injured the last toe of my left foot, which had gotten worse because of my long standing diabetic condition. From day one of my injury, I had repeatedly asked to be treated at the Gleneagles private hospital as I no longer have confidence in the independence of government-service doctors, which I believe had been compromised by the Home Ministry and its Special Branch police officers.
Under protest, I agreed to be treated at a government hospital on Feb 3, 2009. As I had anticipated, the doctor refused to admit me despite my swollen leg and blackening left foot condition. The doctor told me there were no hospital beds and neither did she want to refer me to an orthopedic surgeon or a consultant physician, as well as a cardiologist to treat my silent heart attack during my ISA detention.

No cast was put on my leg. No medication was prescribed. This doctor told me that my leg would heal on its own. My suspicion was confirmed when the doctor, who had written my medical notes in a police file, gave it back to the police officers accompanying me.
By the second week, my leg got even worse and despite repeated pleas, the prison authorities refused to take me even to a government hospital, which I agreed to go under protest. I had lodged four police reports but again zero action was taken. Even my statement was not recorded.

The worst case scenario ran across my mind. I may lose my left foot. For the first time, I realised that as a lawyer, I could not even save myself. There was nothing I could do, I was a prisoner.
But even then, I had thought to myself that should the worst happen, I would put on a prosthesis (artificial leg) and keep walking. I feel that at the end of the day, it was the prayers held at scores of Hindu temples nationwide by supporters of Makkal Sakthi that had actually saved my leg and ensure my well-being in prison.

Surviving on bread and biscuits
On March 22, 2009, I found pieces of beef in the chicken sambal served to me. Mohamad, a Pakistani national, and Abdul Sarjon, a Sri Lankan national, and fellow detainees who worked at the prison kitchen confirmed that chicken and beef were cooked in the same pot after which the chicken was scooped out and served.

I immediately lodged a police report. But again nothing happened as usual. But had it been the other way round - the victimisation a Malay Muslim - a different set of rules would be applied by Umno.
But I suppose this is all part and parcel of PM Najib’s One Malaysia policy. One Malaysia, two systems. Since that day, I have refused to consume cooked food from the prison kitchen in protest against the violation of my religious rights in contravention of Article 11 of the Federal Constitution. As a Hindu, I do not consume beef. I am now surviving basically on bread and biscuits.

Throughout these 500 days, there was never a single day that I ever regretted starting and spearheading this struggle. I believed in justice, including for the minority ethnic Indians, in Malaysia.

In these 500 days, I have refused to meet any of the Special Branch officers who came to meet detainees once in every two to three months to “plead for my release”. I have done no wrong and I am not prepared to beg for my freedom. I had earlier also refused to meet Umno’s home minister, knowing fully well that my release from prison is in his hands, for the very same reason.

My biggest satisfaction and what keeps me going in prison is the true and sincere spirit of the struggle through Hindraf’s Makkal Sakthi.

It moved me to see thousands of Hindraf supporters who had braved FRU’s tear gas and water cannons, who were roughed up and beaten by the police, arrested, handcuffed, thrown into jail, prosecuted in court and bravely standing up in the dock to face possible jail sentences, losing their jobs, and with their wife and children suffering.


All these sacrifices, just for a public cause to put to an end to Umno’s racism, religious extremism and exclusion of the Indians from the mainstream of national development. To all of you, I salute you and I am proud of you. Makkal Sakthi Valga.

I miss my freedom
I am suffering from this imprisonment daily. I miss my freedom. I miss my family, my wife and children.

But I am prepared for the worst, even if it means another 500 days or more of imprisonment. I will do this just for the cause of Hindraf. Umno can imprison me but they cannot imprison the forces of Hindraf’s Makkal Sakthi.

Makkal Sakthi was the tipping point in the March 8, 2008 general elections. It was the triggering factor which resulted in Umno/BN losing two-thirds majority in Parliament as well as political power in four west-coast states.

Makkal Sakthi once again showed its prowess at the Bukit Selambau and Bukit Gantang by-elections. I never, even in my wildest dream, thought I would see Makkal Sakthi forces to this extent in my lifetime.

I am no Mahatma Gandhi or Nelson Mandela, but Umno has to understand and accept that it was the genuine grievances of the people - the pent-up pain and suffering, misery and heartache - that brought about the unprecedented 100,000-strong Hindraf rally on Nov 25, 2007.

Please be patient. Umno will not change, but we will change Umno in the 2012/2013 general elections. We will put an end to Umno’s bully tactics and its rule by fear. We have waited 52 long years.

Please be patient. In another three or four years, there would hopefully be a new beginning, a new political structure and a Malaysia with equality and equal opportunities, including for the Indians. A Malaysia where the Indians would be a part of the mainstream in national development.

Every day and every moment of my imprisonment, my thoughts and prayers are with Makkal Sakthi. I have plans for our further struggle. Please pray for my freedom, and for Umno’s end of its rule so that justice will finally prevail.

Umno may have punished me with this 500 days of imprisonment but you, the Makkal Sakthi, will in turn punished Umno/BN where it hurts them most - the ballot box.
God bless.



P Uthayakumar, Kamunting Detention Camp, Perak

Saturday, April 18, 2009

Malaysian Indian Society in Ferment

The unprecedented demonstration by Malaysian Indians before the British High Commission in Kula Lumpur at the end of November 2007, under the sponsorship of the Hindu Rights Action Force (HINDRAF), has brought into sharp focus the pathetic situation in which the Indian community finds itself today. The HINDRAF is a coalition of 30 non-governmental organizations, committed to the preservation and promotion of the Hindu identity. The coalition had been agitating against what it calls the unofficial policy of temple demolition and the steady introduction of Sharia-based law. The Memorandum, submitted to the British High Commission, demanded that the United Kingdom should move an emergency resolution in the United Nations condemning the “ethnic cleansing” taking place in Malaysia. It also appealed that the issue should be referred to the World Court and International Criminal Court of Justice for crimes against its own ethnic minority Indians. In August 2007 the Malaysian Indians had approached the Royal Court of Justice demanding compensation of US Dollars 4 Trillion, which works out to US Dollars one million to every Malaysian Indian, for bringing their forefathers as indentured labourers and failing to protect their rights and interests on the eve of Malayan independence.

The Malaysian Government, true to its authoritarian traditions, refused permission to hold the rally, arrested the leaders and used tear gas and water cannon to disperse the nearly 35,000 demonstrators. The leaders of the HINDRAF should know that historical wrongs perpetrated during the colonial era, like the indenture system, cannot be undone. Presumably their objective was to highlight the increasing marginalization of the Indian community in the social, economic, political and cultural life of Malaysia. A Malaysian Indian student, Ananthi, a Rhodes Scholar, reading for her PhD in Oxford University, echoed the feelings of the overwhelming majority of her community, in a letter widely circulated in Malaysia. To quote Ananthi, “It was about being neglected, about not having a seat at the table to bargain, about having a national and communal leadership that we do not trust and is utterly discreditable. It is about saying no to being the forgotten Indians, and not enough of us in our comfortable houses, those of us who worked to manage to work the system to our benefit – stood with the other Indians, who are not so different from us”. For the first time, the marginalized Malaysian Indians displayed the power of Makkal Shakti (people’s power).

This paper is divided into two sections. The first deals with the changing political dynamics in Malaysia and the second analyses the factors that have led to the marginalization of the overwhelming sections of the Malaysian Indian community.

It has been rightly said that every issue in Malaysia, whether political, cultural or economic, had always been and would continue to be dominated by ethnic considerations. The entire political system is based on communal politics. The ordinary Malaysian grows up and lives under a pervasive communal atmosphere. While ethnicity would continue to dominate, the nature of political discourse is changing from time to time, depending upon the changing political dynamics. In order to put the issues in proper perspective, it is necessary to highlight certain political realities.

The Malays feel that they are the indigenous people (Bhumiputra) and, therefore, they have a special claim for dominance in the political and cultural life of the country. The British colonialists upheld this claim and ruled the country in the name of Malay Sultans, on whom sovereignty vested. At the same time, as part of imperialist objectives, the British also encouraged large-scale immigration of Chinese and Indians for the economic exploitation of the country’s natural resources. The existence of a plural society prevented the growth of anti-British feelings and a sense of common nationalism in Malaya before the Second World War. As the English novelist Somerset Maugham wrote, “Malaya was a first rate country for third rate English men”.

The political awakening of the Malays, in the immediate aftermath of the Second World War, following the introduction of the Malayan Union Proposals (a unitary state to which the Sultans were to cede their sovereignty) and the unity that they forged under the United Malays National Organisation (UMNO) had far reaching consequences. Not only did it compel the British to withdraw the Malayan Union proposals, it also clearly revealed that the Malays would never give up their pre-eminent position in the political life of Malaya. While in later years, the Malay leaders did co-operate with the Malayan Chinese Association (MCA) and the Malayan Indian Congress (MIC), in the larger interests of Malaya as a whole, the dynamic leadership of Malayan nationalism has always remained in Malay hands. The Alliance, which was voted to power in 1955, was not an alliance of equal partners; it was an alliance in which the supremacy of the Malays was clearly established. The transformation of the Alliance into Barisan Nasional in the 1970’s, with the incorporation of various Malay and non-Malay political parties, further reduced the political clout of the MCA and the MIC.

On the eve of independence in August 1957, the Malays and the non-Malays were roughly equal in numbers (Malays 49.8 per cent, Chinese 37.1 per cent, Indians 11.1 per cent and the others 2.0 per cent). Over the years the demographic structure has radically altered to the advantage of the Malays. Higher rate of natural increase and large scale immigration of Indonesian Malays have contributed to the burgeoning of Malay population. The Bhumiputras (Malays plus the indigenous people of Sabah and Sarawak, which were incorporated into Malaysia in 1963) constitute nearly two thirds of the population; the Chinese constitute 23.7 per cent and the Indians 7.1 per cent.

An important clue to the understanding of the political economy is the social and political contract arrived by the elite of the three communities on the eve of independence. It was assumed that the economic predominance of the Chinese would be offset by the political supremacy of the Malays. It was believed that with the passage of time this equilibrium would give way to a more balanced one, the Malays would play a greater role in the economic life and the Chinese and the Indians would play a greater role in politics. The pre-eminent position of the Malays was enshrined in the Constitution – the retention of the Malay Sultanate, the acceptance of Islam as the State Religion, constitutional provisions safeguarding the “special rights” of the Malays and the acceptance of Malay as the national and official language. The major concession made to the non-Malays was the conferment of citizenship on them.

The fragility of the Malaysian political system came out into the open on May 13, 1969, when following the reverses suffered by the Alliance in the general elections, large-scale Sino-Malay clashes took place in Kuala Lumpur. Emergency was proclaimed and when democratic process was restored after amending the Constitution, Malay political power was further entrenched. The Royal Commission appointed to enquire into the riots was of the view that the crisis was due to the disenchantment and frustration of the Malays, who had not enjoyed the fruits of independence. In 1970, Malay corporate ownership was a meager 2.4 per cent, compared with 63.3 per cent enjoyed by the foreigners, 22.4 per cent enjoyed by the Chinese and 10.0 per cent by unknown parties. While the overall poverty incidence was high, 51.2 per cent in 1970, 76.0 per cent of them were Malays. A New Economic Policy (replaced by National Integrity Plan in 2004) was launched to bring about economic transformation, with particular emphasis on the development of the Malays. In the political sphere, democratic rights were curtailed, it was made a seditious criminal offence to challenge the special rights conferred on the Malays, the language provisions in the Constitution, institution of Sultanate and citizenship laws.

Under the leadership of Prime Minister Mahathir (1981-2003) Malaysia underwent a fundamental transformation. From being a producer of primary commodities, it had become an industrialized country, virtually an economic power house in the ASEAN region. Despite occasional hiccups, for example, during the Asian economic crisis, the country registered an economic growth averaging 8.0 per cent. The absolute poverty level came down from 51.2 per cent in 1970 to 7.0 per cent in 2000. By 1990, the Malay share in the corporate capital went up to 19.2 per cent, Chinese 46.8 per cent and the Indians 1.5 per cent, the nominee companies 8.5 per cent and the balance owned by the foreigners. What further endeared Dr. Mahathir was his strong criticism of American foreign policy in West Asia and Southeast Asia.


The negative side of the story was increasing authoritarianism. In addition to continuing criticism of the non-Malays about the pro-Malay and pro-Islamic policies of the government, the discontent also spread to Malay middle class. The first to raise the banner of revolt was Tunku Razaleigh Hamzah, who in 1987 formed a secular Malay party, Parti Sengamat 46 (Spirit of 46). Subsequently Razaleigh was readmitted into UMNO. Far more important was the revolt led by Anwar Ibrahim in 1998, who formed a political party called Kedilan (Justice Party) under the leadership of his wife. The unfair trial of Anwar Ibrahim, coupled with the third degree treatment meted out to him, has earned him considerable good will in Malaysia and abroad. After his release, Anwar Ibrahim started speaking in a more democratic idiom, for widening the democratic space, tolerance of dissent and the establishment of a truly pluralist society, with emphasis on redistributive justice. He was prepared to champion the non-Malay cause when he promised to abolish the New Economic Policy and to promote equality for all.


The cumulative effect was the ruling Barisan Nasional suffered serious reverses in the general election held in March 2008. In the 12th general election, the UMNO and its coalition partners in the Barisan Nasional suffered unprecedented reverses. It lost its two third majority in parliament. What is more, it was removed from power in four states – Kedah, Perak, Penang and Selangor – besides failing to regain power in Kelantan. What is more, Anwar Ibrahim re-entered parliament by winning the by election in the Permatang Pauh, with a huge majority. Anwar Ibrahim is openly making a bid for power by enticing ruling party members of parliament into his fold. Another important consequence was the decision of Prime Minister Abdullah Ahmad Badawi to expedite the transfer of power to his deputy Najib Abdul Razak.

An important political reality must be highlighted. It is extremely difficult for opposition parties to function in Malaysia. The dracnonian Internal Security Act, which provides for detention without trial, has been frequently used against opposition leaders, Malay and non-Malay alike. The Internal Security Act is inhuman, because it denies the victim a fundamental human right, the right to a fair trial. Anwar Ibrahim underlined some of the evils of the Malaysian political system in an international conference in New Delhi, few months ago, “What is an election if the political parties in the opposition do not have access to freedom of speech, assembly and movement, necessary to voice their criticisms of the government openly and to bring alternative policies and candidates to the voters? Where I come from, the opposition is barred from the air waves, rallies are not allowed and opposition newspapers operate underground”. Prof. Harold Crouch, an astute observer of the Malaysian political scene, has remarked, “It is hard to place Malaysia in a clear cut category between democracy and authoritarianism”. He concludes “Malaysia is neither democratic nor authoritarian … as the Malaysian political system has been oscillating between repression and responsiveness”.


Let me now take up the second part of the essay dealing with the complex issues relating to the marginalization of the vast majority of Malaysian Indian community. At the end of the Second World War, the Indians (the term today includes Indians, Pakistanis, Nepalis, Bangladeshis and Sri Lankans) constituted about 14.0 per cent of the population of Malaya. Number of them returned to India during the years of the communist insurgency and the dark days following the communal riots in May 1969. By 2,000, Indians numbered 1.8 million, representing 7.7 per cent of the total Malaysian population of 21.89 million. According to the Singhvi Committee Report, the total number of Indians in Malaysia is 1,665,000, of which 1,600,000 are Malaysian citizens, 15,000 are non resident Indians and 50,000 are stateless people. Approximately, 80.0 per cent of them are Tamils; followed by North Indians (mainly Sikhs) 7.7 per cent; Malayalis 4.7 per cent; Telugus 3.4 per cent; Sri Lankan Tamils 2.7 per cent; Pakistanis and Bangladeshis 1.1 per cent and others 0.4 per cent. As far as religion is concerned, Hindus number 81.2 per cent; Christians 8.4 per cent; Muslims 6.7 per cent; Sikhs 3.1 per cent; Buddhists 0.5 per cent and others 0.1 per cent. In the specific context of Malaysia, where Islam, the religion of the Malays, is the State religion, sections of the Muslim community of Indian origin have got assimilated into the Malay society.

We should make a distinction between the middle class (mainly non-Tamils and Sri Lankan Tamils) whose standard of living is fairly high and the working class (mainly Tamil) who are poor and getting marginalized. The working class belongs to the lower castes of the Hindu society like Adi Dravidar, Vannan, Maruttuvar, Nadar, Vanniyar etc. The Indians, especially Tamils from the Madras Presidency, were the preferred labourers to develop the rubber plantations, because they displayed unquestioned loyalty and obedience, content with what they earned and were non-rebellious by nature. Most of them continue to be weighed down by low esteem, which is worsened by lack of interaction between the well-off and the less well-off sections.

A notable feature of the Indian community is its changing socio-economic profile. In 1970, 47 per cent of the Indians were engaged in agriculture, 74 per cent of them in the plantations. With rapid economic expansion and diversification of the economy, the plantations have been converted for other purposes, including the construction of luxury homes. The uprooted Indians were only paid a pittance as compensation. They naturally migrated to urban areas and joined the squatter population. Few years ago, Samy Velu, the President of the Malaysian Indian Congress (MIC), deplored the plight of thousands of estate workers “living in squalor in slums in dozens of long-houses and squatter settlements all over Selangor”.

Aliran, the well-known journal of the Malaysian reform movement, provided statistical details, few years ago, which made alarming reading. 40 per cent of the serious crimes in Malaysia are committed by the Indians; there are 38 Indian based gangs with 1,500 active members; during the last few years, there had been a hundred per cent increase in the number of Indian gangsters; Indians recorded the highest number of those detained under the Emergency Regulations and banished to Simpang Rengamm prison. In the field of social woes, it is the same story. In Kuala Lumpur, 14 per cent of the squatters are Indians; they have the highest suicide rates; 41 per cent of the vagrants and beggars are Indians; 20 per cent of the child abusers are Indians and also 14 per cent of the juvenile delinquents.

The communal clashes that took place between the Indians and the Malays in Kuala Lumpur in March 2001 sent shock waves throughout Malaysia. It was the worst ethnic riots since the communal clashes in May 1969. Ethnic tensions in Malaysia are mainly due to Sino-Malay rivalry; but the Indian involvement in 2001 riots (five of the six killed were Indians and the other was an Indonesian) was a sad reminder that in Malaysia’s progress towards prosperity, the Indians were being left behind.

The disadvantaged status is clearly visible in the economic sphere. The Chinese are firmly entrenched in trade, business and industry. They are reconciled to the subordinate status in the political life of the country; at the same time, they have sharpened entrepreneurial skills and have become indispensable. The status of the Malays has steadily improved as a result of the energetic drive of the Malaysian Government since the introduction of the New Economic Policy. In 1970, the Indians owned only 1.0 per cent of the share capital in limited companies, while the Chinese controlled 22.5 per cent, Malays 1.0 per cent and the rest being held by the foreigners. At the turn of the century, the Indians held only 1.5 per cent, compared to 19.4 per cent of the Malays and 38.5 per cent of the Chinese, the balance being held by the foreigners.

The deplorable status of the Tamils is directly related to poor educational attainments. Though the Malaysian Government has expanded educational facilities in a big way since independence, the fruits of education have not percolated to the disadvantaged sections of Indians population. The importance of education in the development of disadvantaged sections of population has been highlighted by many writers. It is a means of upward social and economic mobility; an avenue of modernization; an instrument to enrich cultural life and, above all, in the Malaysian context, a means of national unity and integration. The Indians continue to be the most disadvantaged section at all levels of education. The Tamil medium primary schools are in a deplorable stage. Single teacher handling multiple classes; ill equipped schools with teachers having no commitment and high drop rates are some of the serious drawbacks. The family life is characterized by alcoholism, violence against women and addiction to Tamil TV Channels. They do not provide a congenial atmosphere for study. As a result, only limited number of Tamil students reaches the university stage. The current intake of Indian students in Malaysian universities is only 6.2 per cent, most of these students hail from non-Tamil and Sri Lankan Tamil sections; the few Indian Tamils, who are lucky to get admission in the Universities, are also from relatively affluent families.

Compounding the complex situation is the general perception that increasing Islamisation of the country and destruction of Hindu temples are posing grave threats to the Hindu way of life. Given below are two illustrations which took place in 2003. The first related to Shyamala Sathiaseelan. Shyamala’s husband got converted to Islam, he gained custody of their two children and had them converted to Islam without the permission of his wife. Shyamala’s appeal for help from authorities went unheeded. The second case involved Murthy Maniam, a convert to Islam, whose dead body was buried according to Muslim rites by the religious authorities despite his widow’s claim that he had remained a practicing Hindu until his death. The non-Muslim members of the Malaysian cabinet requested the Prime Minister to provide constitutional guarantees for religious freedom, but their appeal was ignored by Prime Minister Badawi. Many Hindus also were deeply hurt when, for the first time, the UMNO General Assembly was held during Deepavali. As Dilip Lahiri, former Indian diplomat has written the UMNO youth leaders brandished and kissed the Kris (dagger) and threatened to shed Chinese and Indian blood if Malay supremacy was challenged. The Hindus also began to feel that the Government was lukewarm on the sensitive question of destruction of Hindu temples. As a result, the HINDRAF and allied organizations began to take deep roots in the Hindu community.

In the preservation of the Hindu identity, in the prevailing atmosphere of increasing Islamisation, the temples do play a very big role. The temples and religious festivals are the only visible attachment to traditions and the Hindus cling to them tenaciously. Needless to say, there is a close nexus between religion and Malay politics. The policies of the Malaysian Government have been double edged. On the one hand the leaders of the United Malays National Organisation (UMNO) are committed to the promotion of Islam in all possible ways. Dr. Mahathir has mentioned several times that Malaysia is an Islamic State and the Islamic identity is projected in a big way both within the country and outside. Such a policy is necessary to mobilize the Malays under the UMNO banner. Otherwise, the Malays will flock to Parti Islam (PAS) for leadership and inspiration. At the same time, the realities of Malaysia and the needs of modernization dictate that the Government must encourage a less exclusivist approach towards Islam. When the desecration of the Hindu temples began in 1978, the most horrendous being the destruction of the Murugan temple in Kerling, Prime Minister Hussein Onn came down heavily on the Islamic extremists. But the situation has been allowed to drift during recent years. In its Memorandum, the HINDRAF has pointed out that in every three weeks one Hindu temple is destroyed in Malaysia, the most significant being the demolition of the Mariamman temple in Shah Alam. The Government maintains that most of these temples have been constructed in government owned lands without proper authorization. But the temples have been functioning for many years; strangely there are no reports of the destruction of Chinese places of worship. Is it because the Chinese are more organized and will hit back if their religious beliefs are tampered with?

The question should legitimately be asked – to what extent has the Malaysian Indian Congress (MIC), which represents the Indian community in the government, has succeeded in its primary objective of safeguarding the interests of the Indian community? An Indian observer of the Malaysian scene comes to a dismal conclusion. Factional struggle and disunity had been the major curse of the Indian community. Since its inception in 1946, fight for power, petty politicking and mud slinging had been its major attributes. The rivalry between Devaser and Sambandan; between Sambandan and Manickavasagam; Manickavasagam and Sami Velu; and among Sami Velu, Padmanabhan, Subramaniam and Panditan – it brings no laurels to the Indian community. Samy Velu is more interested in ingratiating himself with the Malay leadership rather than championing legitimate Indian interests and aspirations. What is more, self-help measures, initiated by the MIC, with much fanfare, have not led to desired results. For example, the Maika Holdings Bhd, started in 1982, as an investment vehicle for the Malaysian Indians, incurred heavy losses, resulting in the loss of savings of large number of poor Indians. Frustration and anger against the leadership found expression when the Indian youth began to disturb the functions organized by the MIC; very often Samy Velu was booed and jeered. How distant the MIC was from the ordinary Indians became evident when the results of the 2008 parliamentary elections were announced. Of the nine MIC candidates of the Barisan Nasional, only three could win their seats, and that too with slender margins, those who were defeated included Samy Velu, the President of the MIC, who lost the Sungai Siput constituency in the Perak State. The emergence of the HINDRAF has to be viewed in the backdrop of the alienation of large sections of Indians, coupled with a non-performing MIC.

The unfortunate events in Malaysia naturally attracted the attention of Indian leaders. Prime Minister Manmohan Singh, Foreign Affairs Minister Pranab Mukerjee and Chief Minister Karunanidhi have expressed concern and regret over the turn of events in Malaysia. Their objective is not to interfere with the internal affairs of a friendly country, but to influence the Malaysian Government to initiate immediate steps for the redressal of long pending grievances. The Malaysian response has been unfortunate. Representatives of the Malaysian Government, including the Prime Minister, have demanded that the Government of Tamil Nadu should keep off from what it considers to be an internal matter of Malaysia. What is the record of the Malaysian Government in this respect? As a leading member of the international Islamic organization, the Malaysian Government has sharply criticized many governments for pursuing policies, which have adversely affected the Moslem communities. The UMNO and the PAS, the two leading Malay parties, have, on several occasions since independence, criticized the policies of the Thai Government which has led to the alienation of the Malay minority in Southern Thailand. The Malay leaders have also criticized the Government of Singapore for pursuing discriminatory policies against the Malay minority in the island. The Malaysian criticism of India, to say the least, is an illustration of the pot calling the kettle black.

The increasing intolerance of the Malaysian Government and its vocal advocacy of OIC sponsored causes have cast a long shadow over India – Malaysia relations. As the former Indian diplomat, Dilip Lahiri has pointed out, on a range of issues affecting India-Southeast Asia relations, Malaysia had been the “most difficult” among the member states of ASEAN. The Malaysian Government is preparing itself to crack down on the HINDRAF; few government spokesmen have started leveling the unsubstantiated charge that the HINDRAF has links with the Tamil Tigers. The perceptive Indian observers of the Southeast Asian scene remember that when General Rabuka began systematically to discriminate against the Indian community in Fiji, in order to justify himself, he was quoting chapter and verse from Dr. Mahathir’s book, The Malay Dilemma. Few years ago, in Brickfields in Kuala Lumpur, few Indian expatriates, who were working in the IT industry, were rounded up and detained as illegal immigrants, though they had proper documents to prove that they had entered Malaysia through legal channels. The shocked Indian diplomats immediately protested, and the Malaysian Government had to tender an apology for its inhuman behaviour. Turbluent times are ahead in Malaysia and for the Malaysian Indians.

The Malaysian Indian community is at the cross roads today. If the present situation is allowed to drift and deteriorate, the community would suffer untold damages and would be left behind in the economic and educational advancement of the country. If the present hardships are to be overcome, it is important the Indian community must re-evaluate its role and chalk out a new destiny by sinking its differences and working as a team. The minority character of the Indian community and its vulnerable position makes such a task all the more urgent and imperative. The Malaysian Government must also view the marginalized and impoverished Indian community with greater sympathy and understanding and ensure that the Indians, to begin with, at least obtain a share equal to their proportion in the population.





(Dr. V. Suryanarayan is Senior Professor and Director (Retd), Centre for South and Southeast Asian Studies, University of Madras. This paper was presented in the International Seminar on India and Asia-Pacific: Convergence and Divergence at the Centre for Southeast Asian and Pacific Studies, Sri Venkateswara University, Tirupati on 13th October 2008).